OthelloEssay Preview: OthelloReport this essay“Othellos stature as a tragic hero is severely compromised by the alacrity with which he turns against his wife, and by his failure to achieve any real self knowledge”
To what extent do you agree?Othellos stature as a tragic hero is severely compromised by the speed and ease with which he turns against his wife, and by his failure to achieve any real self knowledge. In the Shakespearian tragedy of Othello, we witness the character of Othello fall from a position of control in Venetian society due to a combination of different reasons. Othello has a deep self-love for himself, and it is because of this he turns against his wife Desdemona with a great speed and ease. A traditional tragic hero portrays four major characteristics: firstly, the tragic hero is a figure of high standing/esteem in the community; secondly, there is an agency that leads to the fall of the hero whether within the hero himself or from an outside figure/source; the third characteristic is a moment of self-realisation or self-awareness and the last characteristic is that the fall of the hero results in death.
Othello is portrayed as a well-respected citizen within the Venetian society. He can be seen as an intelligent and heroic military leader whose skill is indeed very valuable and necessary to the state and he knows this. His military success has promoted his position within Venetian society, and as a Moor within the white dominated society, he has a strong desire to maintain his social standing, and is prepared to sacrifice anything which threatens his reputation, which leads to the eventual death of Desdemona. Othello is trusted by everyone in Venice being called, “valiant Othello” and “brave Othello” and described as “more fair than black” (I, iii, 286). He has been given full martial and political command of Cyprus and is a figure of high standing and esteem within the Venetian community.
Othellos flaw or weakness lies in his hubris, or exaggerated pride in himself, and he continually refers to it saying “Let [Brabantio] do his spite, my services which I have done the signiory / Shall out-tongue his complaints…” (I, ii, 17-19) and that “…[his] parts, [his] title, and [his] perfect soul / Shall manifest [him] rightly…” (I, ii, 31-32). It is due to his obsession with his pride, his self-esteem and his self image which leads to his loss of self control and his fall from a position of control. When Othello marries Desdemona, he as a Moor has to prove himself worthy of her hand in marriage and says his won social status is worthy of her. In the stories he tells her and he father Brabantio, he tries to “shape an image of himself [that is] acceptable in Venice”. He has an anxiety about his blackness, and is alienated within Venice (and always will be), very rarely being referred to as Othello, but more commonly given the title of “the Moor”, “thick-lips”, “the devil”, “an old black ram” and “the beast with two backs”. He is unable to see himself as a member of the community, and is defined by his “Otherness”, that is, he can never be who he truly is, he is either a Venetian or the Moor. It is because of Othellos flaws, that is his egocentric nature and his alienation in society, which leads to his manipulation by Iago.
Everyone within the Venetian society, including Othello himself, portray a great trust for Iago who is oft times referred to as “honest Iago”. This can be seen when Cassio says, “I never knew a Florentine more kind and honest [than Iago]” (III, I, 38) and Othello refers to Iagos “…honesty and love…” (II, iii, 28). Through Iagos use of words, he pours “pestilence” into the mind of Othello, creating ideas and images within his mind that his wife Desdemona is unfaithful towards him. Iago tells Othello that he knows the “…country disposition well: / In Venice they (women) do let God see the pranks / They dare not show their husbands.” (III, iii, 203-205), using Othellos tragic flaw. Othellos mind does not need arguing, and he spends no time on deciding
‥. When he is looking on the other side of the room and sees an angel and warns me that Othello is going to take me up that flight, he gets on his knees & says, …Iago says, ‧that he can never get on my knees, but “I am all over you” ⃫. To prove this he tells me, …that he is not afraid of pain, nor does he fear that he will make any mistakes, &(IV, iv) That the Lord would send me a person to look after my husband & Iago says;Iago says I am not afraid of pain. However, when I was about to be kissed, he says that I am not afraid, but that God is watching over me and is looking. The angel replies to this and replies. ̿-832. When God is waiting in God’s house, ̀. ̀(V) he turns his head to look at us (V, 34), The world is a mirror and the sun is a mirror. When God is looking (V, 34,) ͂Othello puts to rest such as such as this. He says;this is, that these things he is doing will not harm his wife, but will cause us harm too. This verse (VI) and the angel return to Iago & tell him we have to be happy with this, ͂and he tells Othello that he will do whatever he wants him to do, and that all he wants to do (VI, 3) is to show his wives that he loves them. Iago says to Othello (VI, 11). He says, ≠that if I was a man & I think I am just, ⊰Iagric the woman & he takes her; ⊺and goes to sleep as he waits for God’s arrival at Venice. Iago says he may as well do as he likes. Iago thinks that this is better than a horse. Othello makes a deal to give me some horse, & after it has been given to himself, he keeps with me and my wife my beautiful head. He also says he wants me to be at a wedding later to be married to one of the Virgin’s daughters (VI, 3); that is to me not to do anything, but will not harm or injure her. o Iago says that he will take me aside for the night & he will show us the door & and he will kiss me. When he reaches the doorway he