The Four Gospels
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The Four Gospels
The word gospel means good news. There are four gospel accounts in the New Testament:
Matthew, Mark, Luke and John.
The first three gospels are sometimes called the synoptic (same view) gospels. This is because they each cover teaching and miracles by Jesus that are also covered in another account. John, writing later, recounts Jesus other words and miracles that have a particular spiritual meaning.
All four gospels present Jesus as both the Son of God and son of man. They all record His baptism, the feeding of the 5,000 from five loaves and two fishes, Marys anointing of the Lord Jesus, His prayer in the garden of Gethsemane, His betrayal, trial, crucifixion, death, burial and resurrection. However, each writer does so in a slightly different way, recording additional details or emphasizing one aspect more than the others.
Click on the name of one of the authors (below) to see what makes their account of the gospel special.
Matthew was one of the first twelve disciples of Jesus (Matthew 9:1; 10:1-4) and therefore an eye-witness; he records more of Jesus teaching concerning Gods heavenly kingdom than the other writers, for example the entire Sermon on the Mount.
Mark was Peters son (I Peter 5:13, possibly spiritual son), who wrote down what Peter said about who Jesus was, what He did, where He went and what happened; Marks gospel is therefore Peters account, an eye-witness account, written down by Mark.
Luke was a doctor and a co-worker with Paul (Colossians 4:14; Philemon v24). Because some spurious stories about Jesus were circulating, Luke decided to interview local eye-witnesses and people who had followed Jesus closely. Luke collated all the interviews into a single account, recording details not mentioned elsewhere, for example regarding the conception and birth of Jesus and Marys extended family, as you might expect of a doctor.
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
Recommended reading: F.F.Bruce “The New Testament Documents”.
Matthew
Matthew writes his gospel account to give us the view of Jesus as the King:
Jesus is introduced as the son of David (Matthew 1:1); David had been Israels king 1,000 years before Jesus was born.
Jesus message is “Repent (change your mind), for the kingdom of heaven is at hand” (Matthew 4:17).
When Jesus teaches concerning the law (Matthew 5:17), He assumes the position of God the King, raising the standards of the law and applying it not merely to outward conduct, but to the inward heart (Matthew 5:19,21-22,27-28,43-44).
Jesus shows His authority as King over physical diseases and sickness, psychological and spiritual oppression and even the wind and the waves of Gods creation (eg Matthew 4:24; 8:1-17, 23-27).
Matthew records Jesus authority in calling the disciples: “Follow me” (Matthew 4:19). This is how Matthew himself became one of the twelve disciples of Jesus. Matthew had formerly been a tax collector, a Jew working for the Roman government, probably dishonest and despised. He briefly gives his own account of how he became a follower of Jesus in Matthew 9:9-13.
Matthew records more than any of the others about Jesus teaching concerning Gods kingdom and heavenly rule:
chapters 5-7 show us the constitution of Gods heavenly kingdom,
chapter 13 shows the appearance of the kingdom at various stages
chapters 24-25 show us the reality of the kingdom, its conflicts, its future, and the need to prepare and be watchful for the return of the King.
Matthew records Jesus declaring He is “greater than Solomon” (Matthew 12:42). Solomon was the son of David. When king David died, Solomon became king. Under king Solomon “the kingdom was established” in peace (I Kings 2:12,45-46; I Chronicles 22:9). “Solomon sat on the throne of the Lord as king” (I Chronicles 19:23) and “built a temple for the name of the Lord” (II Chronicles 2:1). For Jesus to be greater than Solomon He would have to ascend the throne of God and build the house of God, with all His enemies no longer making trouble. Matthew records Jesus the King saying to His disciples “I will build My church and the gates of Hades shall not prevail against it” (Matthew 16:18); later, having ascertained that the Messiah is a Son, the Son of David, Jesus shows that even king David calls the Messiah “Lord” (Psalm 110:1 and Matthew 22:41-45). Jesus is therefore the King of kings.
Privately, Jesus warns the disciples three times that not everything will happen the way they expect: “the Son of Man will be betrayed and they will kill Him, and the third day He will be raised up” (Matthew 17:22-23).
Matthew records Jesus entering into Jerusalem, riding on a donkey, to cries of Hosanna to the Son of David, in direct animated fulfilment of Zechariahs prophecy regarding the King of Zion, who will establish peace and whose kingdom will extend to the ends of the earth (Zechariah 9:9-10).
Just when it looks to the crowd as though Jesus will prove He is the Messiah by overthrowing the Roman government of Israel, the King is arrested, betrayed by a friend. Even in His arrest, Jesus reminds them He is King “I could pray to My Father, and He will provide Me with more than twelve legions of angels” (Matthew 26:53). Instead, as the meek and lowly King, He is judged by earthly rulers