1900-1929: Social Turmoil — Dbq
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The early 1900s were filled with many new social ideas and changes. New faces arose during this time, and many new ideas changed the shape of society. Among these were race relations, the role of women in society, and the ever-heated modernism versus fundamentalism debate.
Relationships between races were very sketchy during the early 1900s. Racism was still very strong in the country, and ethnic groups settled in an area and created their own little communities. Harlem, New York was a black community in the north, many of the people having settled there because the north held many economic opportunities. Yet despite racism, cultures flourished. The Harlem Renaissance, a flowering of black culture in the 1920s, is a great example. Jazz music sprung up in the 20s, which lead to the popularity of people such as Louis Armstrong, Bessie Smith, and Duke Ellington. The Cotton Club, located in Harlem, was a popular site to hear some of these people. White bands soon introduced a milder version of the black jazz they had picked up. Soon music and dancing that was popular amongst the blacks became popular among the white Americans. The literary movement was just as important as the music. Young writers created many novels, poems, and short stories that talked about the black experience. Among these people were Langston Hughes, Countee Cullen, James Johnson, and Claude McKay, leading Harlem poets of the 20s. Yet, despite what one would think, the Harlem Renaissance depended largely on white patronage. Alienated white intellectuals and rebellious youth practically idolized Harlems black performers, writers, and artists for their “primitive” energy and supposed sensuality. Yet, they ignored the complex social problems the ghetto had. For example, Harlems jazz clubs actually excluded black customers. Langston Hughess white patron would only support him if his poems evoked the “African soul”, but dropped him when he began to write of black working people in New York and Kansas City. Also, there were many people speaking out for black rights. One example is in Document I, where Rev. F. J. Grimke gave a welcome back speech to black soldiers returning from France after World War I and told them they needed to speak up for their rights. Another example is Marcus Garvy, leader of the United Negro Improvement Association, stirred up trouble in Harlem. He had come to the town to preach individual pride and to promote black nationalism. He encouraged blacks to be self-sufficient and to return to Africa. The government jailed him for selling shares on his ship; Garvy was later deported.
The Ku Klux Klan had arisen a second time during this age, which only added to the social chaos. The Klan had faded by the 1870s, but was revived in 1915 at Stone Mountain, Georgia. It is estimated that during this brief period from 1915 to 1925 the Klan gained anywhere from 2 to 5 million members. Document J shows the KKK having an initiation ceremony in 1921 where hundreds of members are gathered in Houston, Texas. (A pro-KKK movie “The Birth of a Nation”, based on a novel, helped the Klan gain supporters and increased racism in the country; many people tried to stop this movie from being showed; document B details one small example of this opposition.) This time blacks were not the only ones heavily persecuted (they were especially targeted in the South), the North and West targeted Jews and Catholics. But while the KKK was full of corruption at the top, observers commented on the ordinariness of the members. The Klan had promised to return the nation to an imagined purity (this being ethnic, moral, and religious purity), which appealed greatly to uneducated, very religious, and economically marginal Americans that were disoriented by a quickly changing social and moral order. The KKK also drew people who doubted their own worth and made them feel important and like they belonged together. Yet despite how pitiable the individual members seemed, the whole movement was not the least bit calm. The KKK resorted to many violent actions such as intimidation, beating, and even murder in their quest to purify the country until at last they collapsed in 1925. After the Grand Dragon went to jail, he revealed details of pervasive political corruption in Indiana, and the Klan once again faded.
Womens roles in society changed drastically during the early 1900s. In 1910 40 percent of the Americans attending college were women. Women of the urban middle class – if not tied down by the demands of home, children, and an ideology of domesticity – worked white-collar jobs such as secretaries, typists, librarians, public-school teachers, and telephone operators. The number of women working such jobs increased from about 949,000 in 1900 to 3.4 million in 1920. However, the divorce rate slowly began to rise, moving from 1/12 in 1900 to 1/9 in 1916. Soon even those middle-class women who were usually stuck with un-challenging domestic routines began to join the female white-collar workers and college graduates in leading a resurgent womens movement. Document D lists statements by many outspoken womens suffrage leaders such as Jane Addams and Helen M. Todd. There were many others, though, who helped this cause. Carrie Chapman Catt took over the presidency of the National American Woman Suffrage Association (NAWSA) after Susan B. Anthony retired from it in 1900. Women nationwide, following a strategy thought of by NAWSAs central office, lobbied legislature, handed out literature, conducted referenda, and organized rallies and parades; state after state, mostly