Li Si
Essay Preview: Li Si
Report this essay
Li Si
The “Historical Records,” written by Sima Qian, is a historical account which showcases how the corrupted legalist system of the Qin Dynasty led to the loss of the Mandate of Heaven and the fall of the Empire. Qian, who lived during the Han Dynasty, used the example of Li Si, the Chief Minister of the Emperors of the Qin Dynasty, to emphasis the newly accepted Confucian values. It was the shortcomings of Li Si which led to the fall of the Qin Dynasty as well as his own death. However, Qian is careful to note that prior to his downfall, Li Si followed many Confucian values which allowed him to rise up from a commoner to his eventual position as Chief Minister. These dual lifestyles of Li Si, and their respective consequences, in many ways parallels the two systems implemented by the Qin and Han Dynasties. Using the values written in the “Analects of Confucius,” the work of Li Si to establish the Qin Dynasty can ultimately be assessed as a failure, due mainly to his weaknesses outweighing his strengths later in his life. Bearing in mind that the “Historical Records” were written with Confucian values as the ideal way of life, it can be seen how Li Si was portrayed as a good advisor for the Qin ruler, but a bad advisor for China.
Qian begins the account of Li Si by describing his rise from the minor position of clerk to his eventual high rank. Qian makes note of the strengths that Li displays to put himself in such a position. Qian even quotes Li as saying that a mans status “simply depends on where one locates oneself.” (Qian 25) Li Sis initial step up in society took place on his interest in others welfare as opposed to his own. This is a virtue which Confucius summed up by saying, “he who acts out of self interest arouses much resentment.” (Confucius 16) When serving under the King of Qin, Li Si looked to the betterment of China as a whole. He saw that a unified China would be a stronger China and therefore chose to support the King of Qin, who he felt had “one opportunity in 10,000 generations.” (Qian 26) Through his support of who he thought was the best man to lead China, Li portrayed another Confucian virtue; “What should I do to win the hearts of the people? Confucius replied, Raise the straight and set them above the crooked, and you will win the hearts of the people.” (Confucius 8) Li also sent a memorial to the King to ask him to rescind a mandate ordering the expulsion of all aliens. This helped to not only save many people, but to unify the different peoples of China under Qin. These acts eventually led to his promotion to Chief Minister under the first Emperor of the Qin Dynasty, therefore proving that his strengths as a person led him to his position.
The fall of Li Si began when he first thought to undermine the resolve of the people. In order to ensure that there were no further rebellions against Qin, Li made the mistake of getting rid of all songs and documents from the hundred schools era in an effort to “make the people stupid and ensure that in all under Heaven there should be no rejection of the present by using the past.” (Qian 31) This was not viewed as just a mere loss of knowledge, but as disrespect to the past ancestors who wrote them. Confucian ideals say that “when the dead are honored and the memory of remote ancestors is kept alive, a peoples virtue is at its fullest.” (Confucius 4) Li Sis other great weakness is exposed immediately following the death of the first Emperor of Qin. Li allows himself to be convinced by Zhao Gao to forge a letter to the Emperors eldest son, and rightfully proclaimed heir, telling him to commit suicide and placing one of the younger sons as the next in line. Going against his superiors wishes and deceiving the people of China are both morally wrong according to Confucius who states, “lead them by political maneuvers, restrain them with punishments: the people will become cunning and shameless. Lead them by virtue, restrain them