Newton the Alchemist
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Newton the Alchemist
Sir Isaac Newton, the famous seventeenth-century mathematician and scientist, though not generally known as an alchemist, practiced the art with a passion. Though he wrote over a million words on the subject, after his death in 1727, the Royal Society deemed that they were “not fit to be printed.” The papers were rediscovered in the middle of the twentieth century and most scholars now concede that Newton was first an foremost an alchemist. It is also becoming obvious that the inspiration for Newtons laws of light and theory of gravity came from his alchemical work.
If one looks carefully, in the light of alchemical knowledge, at the definitive biography, Sir Isaac Newton by J. W. V. Sullivan, it is quite easy to realize the alchemical theories from which he was working. Sir Arthur Eddington, in reviewing this book, says: “The science in which Newton seems to have been chiefly interested, and on which he spent most of his time was alchemy. He read widely and made innumerable experiments, entirely without fruit so far as we know.” One of his servants records: “He very rarely went to bed until two or three of the clock, sometimes not till five or six, lying about four or five hours, especially at springtime or autumn, at which time he used to employ about six weeks in his laboratory, the fire scarce going out night or day. What his aim might be I was unable to penetrate into.” The answer is that Newtons experiments were concerned with nothing more or less than alchemy. (from Alchemy Rediscovered and Restored by A. Cockren)
As a practicing alchemist, Newton spent days locked up in his laboratory, and not a few have suggested that he finally succeeded in transmuting lead into gold. Perhaps that explains one of the oddest things about his life. At the height of his career, instead of accepting a professorship at Cambridge, he was appointed Director of the Mint with the responsibility of securing and accounting for Englands repository of gold.
In fact, Newton — the revered founder of modern science and the mechanistic universe — also ranks as one of the greatest spiritual alchemists of all time. In his The Religion of Isaac Newton (Oxford 1974), F.E. Manuel concluded: “The more Newtons theological and alchemical, chronological and mythological work is examined as a whole corpus, set by the side of his science, the more apparent it becomes that in his moments of grandeur he saw himself as the last of the interpreters of Gods will in actions, living on the fulfillment of times.”
The Hermetic Tradition
This view has become more accepted in recent years, as more of Newtons private papers and alchemical treatises are being reexamined. “Like all European alchemists from the Dark Ages to the beginning of the scientific era and beyond,” states Michael White in Isaac Newton:The Last Sorcerer (Addison Wesley 1997), “Newton was motivated by a deep-rooted commitment to the notion that alchemical wisdom extended back to ancient times. The Hermetic tradition — the body of alchemical knowledge — was believed to have originated in the mists of time and to have been given to humanity through supernatural agents.”
Newtons Translation of the Emerald Tablet
It is true without lying, certain and most true. That which is Below is like that which is Above and that which is Above is like