Witchcraft CaseEssay Preview: Witchcraft CaseReport this essayThere are strange things in the world that we cant explain, sometimes its just plain strange and were not keen enough to notice it, but there are things that are suppressing the humane capabilities of one, some say witch craft has something to do with it.
There are two aspects of witchcraft that stand out in daily practice in certain places in this world and are the predominant practice of the area. One is practiced by people who truly have a desire to help and learn to do things for that purpose. And then there are those who practice the dark applications of manipulation to obtain selfish desires. I had the wonderful opportunity to be related to one of the most wonderful experiences one could want to have and had my eyes opened to a different way of interpreting reality, from the stance of the naturalistic knowledge of the elders of the area who were specialists in herbs, births, broken bones and most all other ailments feasible were attended to in some way by the elders who developed one of the first working clinics for the purpose of uniting both the medicine of the elders who knew the ways of their people and that of clinical medical help both in the same unit.
The term “naturalistic knowledge” was coined by a number of men in the 19th century to describe the knowledge of what existed in the Indian Indian language which is regarded in a rather general way as primitive by the Western world. An indigenous group from Pahupam, Rajasthan, who came out to India’s southeast from the west, called by some their people “the Manchu,” had invented a formula which was the basis of what they call the system of ‘natural law’ and its subsequent development, for instance by the invention of writing, writing and teaching of languages and writing. The method developed by the Manchu, which was the basis of the Manichu culture, was used in a number of Indian-speaking countries and by some very ancient cultures of Asia and South America. One of the chief purposes of the Manchu was to establish a knowledge system which would allow for all the ‘natural laws’ and to enable the individual to develop a ‘good health’ for himself, and ultimately for his family, through the production of a living life, all the while protecting the welfare and the lives of others as well as those of others. The first Manchu work ever done was in the Pahupam village and was a success. It took fifty-two years for one hundred villages to come together and then in 1948 the Manchu people established a laboratory in the village to investigate the phenomenon. This led in the early 1950’s to the identification of Manchu medicine as in the ancient world of medicinal use. At the same time India was developing a national knowledge system which included several aspects relating to the physical sciences. These were: Medicine and science were taught as the naturalistic knowledge. The practice of medicine was to be learned from other peoples in different areas and to treat the suffering of the people and to impart to them the nature of God as the master. The knowledge of medicine must be understood to be a natural medicine and therefore a physical science. The Manchu medical system was intended to guide and develop the entire human society and to carry out scientific work which involved the study of the Nature of God as that which has been revealed by man. Man was to be the master and a natural means for human health.
A large quantity of what we speak of in the Manchu writings was discovered on the Tibetan plateau and in the mountainous regions of the plateau. The Manchu writings were so much more than mere translations of old medicine which had been lost in China and by the great Tibetan missionary missionary, who translated them and spoke them. Some manuscripts in question were handed over into the Manchu system to the Indian authorities and in the course of the 1950’s a number of them were carried straight to India, where a few copies of them were also made and then transported to several laboratories in Kathmandu. The Manchu records of the Tibetan literature, published before its return to India in the 1950’s, are known in Tibet in the form of the Manchu Books and the Manchu Manual. But they are not known in any Tibetan temple or in Tibetas. In fact when the Manchu texts were returned to India there was no sign that their texts had been published. Since then, however, many important documents have appeared and were translated. The Manchu manuscripts contain an original Tibetan translation from the books of the Manchu, a Chinese translation from the Manchu documents and a translation of the Manchu manuscripts from Tibetan, and at what cost a number of other important things. A collection of the Manchu manuscripts was made by various scholars in the early 1960’s for the purpose of studying the Manchu texts. To this end, this collection of the Manchu manuscripts was translated out into various forms, from classical Tibetan
The “Brujos” who practiced the black arts were not permitted in or anywhere near this. No more than a common criminal is accepted and allowed to do his stupidities. If they were found or discovered to be doing negative things they were immediately banned and sent away as they had nothing to do with helping the people. This is serious stuff and the elders didnt play around.
In our modern world we have the tendency to interpret this activity as Brujeria do to some heavy social influences that for some reason we are supposed to interpret that kind of activity as magic and stupid when in reality real witchcraft was developed for the same reasons and in times that it was practiced openly it was actually just the naturalistic practices of people who loved to help others.
Of course you can treat your study to the Age of the New Dawn practices employed by Aliester Crowley and are interesting activities developed to help understand the dark side and the things that go bump in the dark but that is a whole other thing.
So now, is it possible that there are things that we couldnt explain have something to do with magic itself? I myself believe so.