Essay About Tayo’S Trip And Old Betonie

Evidence of Cultural Convergence
Evidence of Cultural Convergence
Evidence of Cultural Convergence
In this reading section of Leslie Marmon Silko’s Ceremony (pp. 107-167) there are many new and interesting dynamics plunged into the already unique storyline. Tayo’s trip to the second medicine man’s house reflects his willingness to try and better himself with traditional ceremony, and his willingness to stay is reflective of his desire to open up to both cultures that he belongs to. Old Betonie has a very distinct living place. It is built into the land, like a traditional Native American home, and has a hole in the ceiling to allow the fire smoke to escape. There are many oddities about his living space, however, and this is why Tayo is hesitant to remain in his presence. It is described as a room with, “clutter of boxes and trunks stacked almost to the ceiling beams (119).” The strange objects in the room, Tayo soon realizes, are a unique mixture of Navaho and American culture. There are leather pouches and bags blending in with telephone books from random cities across the country. Betonie shows his understanding of Tayo’s confusion by stating, “They say I’m crazy (122).” This is significant because he soon reveals that the necessity for a medicine man to have a successful ceremony in the present time requires that he be familiar with and close to American culture. The reasoning could be that the two distinct worlds in which Tayo has been exposed to are dramatically smashing together,