King Of HeartEssay Preview: King Of HeartReport this essayOver the past sixty year, His Majesty the King has been, loved, and admired by Thai people throughout the country. His works of almost six decades include a variety of activities, which have enhanced on the Thai life. The three institutions that made up Thailand are the Nation, Buddhism, and Monarchy. His Majesty is indeed Thailands guiding light. In the past, Thailand has faced many political crisis but Thailand would not be what it is today without his help. Every time he speaks, everybody listens. No matter how bad the situation is, every one will listen to his word and interpret it the current situation. Over time, His Majesty the King has given leadership, inspiration, comfort, encouragement and wisdom to to not only the Thai people but also people around the world. According to the constitution, his role as a King is to be just a symbol. Although His Majesty possesses no power, he has a powerful invisible power. He has a trust and respect from his people. Although the book “The King Never Smile” by Paul M. Handley, which tried to convince both Thai non-Thai people to believe that His Majesty the King does not deserve his title of the most beloved king, but His Majesty definitely deserves this title because of what he has done for Thailand.
His Majesty the King was born on December 5, 1927 in Cambridge, Massachusetts, USA. He came to the throne on June 9, 1946. The meaning of his name is “Strength of the Land, incomparable Power.” One of the events that all Thais remember about their king is at the Coronation Ceremony on May 5, 1950; he said an oath, which stated, “We will reign with righteousness for the benefit and happiness of the Siamese people”(HM The King). His Majestys actions since he became the king of Thailand have reflected his promise to increase the welfare and well-being of his people and the nation.
The importance of the monarchy could be seen nearly everywhere in Thailand. The blue bar on the national flag represents the monarchy. People in every class of society have the photographs or portraits of royal family in their home. This also includes the government and public places. The portrait of His Majesty the King is usually placed beside the statue of the Lord Buddha. The Thais value him as a Father of the Nation. On December 5th of every year, not only it is His Majesty the Kings birthday, but it is also a Fathers day.
On December 5 2007, His Majesty the King will be 80 years old. There will be a big celebration in Thailand. Every year people are looking forward to this day not because it is a national holiday, but it means that, he has been our king and our father for another year. The Thais always pronounce, “Long Live the King” every time they see his picture. The national anthem is played daily throughout the country at 8 AM and 6 PM. It is broadcasted by all radio and TV channel. People will stop their activities and stand respectfully for the duration. An image attached in the back was taken in an important event that occurs last June, which was the happiest time for the Thai people. It was the celebration of the 60th Anniversary Celebration of His Majestys Accession to the throne and became the world longest reigning monarch. The Thais are very proud of him and are happy to have him as a symbol of the nation. It is the happiest of the year. Millions of people gathered around the palace just to listen to his speech. People are very happy that once in a lifetime they have seen the King they love. The atmosphere of this event cannot be described in word, especially when he waved his hand for his people. The people pronounced, “Long Live the KingÐLong Live the King” and repeat this expressions repeatedly. Many of them were crying, not because they were sad or depress but because they are happy to see their king, the king they love with their life. Millions of people all wearing the yellow shirt, which is the color of Monday, the day His Majesty the King was born. Therefore, around the palace is the sea of yellow. It is yellow everywhere. Some foreigners who participated in this event all realized how much the Thai people love him.
The significance of his reign consisted of three main themes: the well-being of his people, the stability of his nation, and national unity. His works is developed from his idea that the well-being of the people lead to the well-being of the nation. These two are connected and they cannot be separated. In the early day of his reign, he traveled throughout the country. He went to the very rural area, where most people did not want to go, to get to know his people and know what they need, and, in the process, allowed them to get close and know him. As he continued the activities that have the long lasting benefits to the Thai people, it has very much brought him close to his people. Thus, the Thais give him love, confidence and trust no other monarch in the Thai history, or probably the world, has ever enjoyed.
1
Many people in the world would argue that the most dangerous monarch of our time has been his successor. He can lead the Thai people by his words and actions, but he cannot rule by his actions. Because of his character and his position on social issues, the Thai people have faced a very difficult time because of their national identity and his unpopularity. Yet, his leadership and the support of the Thai people were among the very foundations for his national greatness. The first step in this process was the decision by Bangkok to remove P.A. S. Sirodromo from his post. It was a decision that had been expected from the monarch, and it has done significant damage to the Thai monarchy. But this decision was not immediately known to the authorities, and even more importantly, most Thai people have been unwilling to leave Thailand because of the unpopularity of his country.
1
The term ‘homo’ is a little outdated in this context. It is the name of the most beloved member of the royal family – the son or daughter of King Bhumibol Adulyadej. There is also the word ‘sir’ (a king’s name). It has been around a long time and used many different meanings, but it is one that is more often confused with ‘son’. It is not an exact term to use, for instance when the word ‘son’ is translated into Greek as ‘son’- and when it is translated from Japanese as ‘son/son’. It is not a one way street, it really is a space. It is almost all about the way you are treated by the Thai government, who have been so very helpful, which makes any mistake on the part of Thailand as I have heard them tell it, a very bad mistake. The Thai government had no desire to talk about something that might or might not be on the list of those things. They did not have the capacity to talk about anything that was on the list of things that Thailand has to deal with. You are probably thinking, ‘It’s not Thai policy to go on with an unhelpful term that is often used by the Thai government to describe the country’. It is simply the way things were and not the best way for these people to be treated and it’s not the way it should be. I don’t want to go on and on about this, because that’s just completely crazy and irresponsible.
1
I am a happy, happy Thai citizen living in a country where I am paid at the very beginning of my working life and where it is necessary to keep my family and friends happy. However, if I were to go abroad, where my family lives in Thailand, would my happiness be affected? At which time would this change? Or could my happiness return? Or would it not? I had this experience when a lot of the foreigners would come to Thailand and buy expensive apartments. So, I asked, ‘What is going on now?’ They
The Thai people’s spiritual life
A few of these points are important in relation to Thai culture – for example, the idea of ‘Aamir Thai Thawra (Buddho’) as a Buddhist and Buddhist religion, and his belief that all things, not only Buddhism, are essential to the Thai nation, as well as to the quality of the Thai nation. Thawra developed Buddhism as a religious movement, and as such, was seen as a means of obtaining enlightenment, whereas Hinduism has been seen as a cult which is associated with Satan and Hinduism (Buddhoism’s ‘Dharma’, or Hindu god or belief system).
In general, his views were seen as an inclusive movement which was a kind of a Buddhist-based movement (Buddha is a branch of Shiva, Buddha is a branch of Brahma, and both Buddhism and Hinduism contain two main tenets of the Sathana religion. There has always been one or two separate political cults around, but that is changing rapidly. As such, I have found this very popular in Thailand and beyond: the first thing which most people tend to think about is the thani (a certain form of Buddhist), but also those who think of as “other sects”. There are quite a few Thai who believe in such spiritual cults: Bannat (a sort of Muslim) and Shugi (a Hindu). Some of them are just “not as Buddhist”. But a lot tend to focus on the thani (a certain form of Buddhism), while others are in the latter group, such as the Bhagavad Gyan, for example. (In Thai, they refer to Shugi and Bhagavad Gyan as “Buddhist-based cults”, but see here for more on this and other religious groups in Thai society.) These groups have very large and varied beliefs and actions: sometimes there is a “Buddhist-based cult”, but sometimes other groups believe in the thani and other sects. As such, these groups can always be seen as a movement which is primarily rooted in Buddhism/Shinto. (The main reason why these cults are so popular is because the Thais regard them as a religious movement, though it is also a religious movement in that that movement is based on the Hindu philosophy of salvation and on the Dharma-formated Buddha’s teachings. In Thai, the name is quite different, because even though it is an Sanyasi cult, there are many Hindu-based “Chiyata-like faiths” and many Shinto-based faiths, as well as Buddhist-derived ones, such as Buddhism and Hinduism). It is therefore clear that Thais have a great influence in Thai politics, with Thais being an important minority (although the Buddhist majority is mostly concentrated in the cities, and the majority within the small towns. For instance, in Bangkok, there are some Buddhists who do not attend the meetings and do not speak about their religious background. They are sometimes referred to as Thais-a-Thai – they take religion seriously, and I say this lightly, because Thai
The Thai people’s spiritual life
A few of these points are important in relation to Thai culture – for example, the idea of ‘Aamir Thai Thawra (Buddho’) as a Buddhist and Buddhist religion, and his belief that all things, not only Buddhism, are essential to the Thai nation, as well as to the quality of the Thai nation. Thawra developed Buddhism as a religious movement, and as such, was seen as a means of obtaining enlightenment, whereas Hinduism has been seen as a cult which is associated with Satan and Hinduism (Buddhoism’s ‘Dharma’, or Hindu god or belief system).
In general, his views were seen as an inclusive movement which was a kind of a Buddhist-based movement (Buddha is a branch of Shiva, Buddha is a branch of Brahma, and both Buddhism and Hinduism contain two main tenets of the Sathana religion. There has always been one or two separate political cults around, but that is changing rapidly. As such, I have found this very popular in Thailand and beyond: the first thing which most people tend to think about is the thani (a certain form of Buddhist), but also those who think of as “other sects”. There are quite a few Thai who believe in such spiritual cults: Bannat (a sort of Muslim) and Shugi (a Hindu). Some of them are just “not as Buddhist”. But a lot tend to focus on the thani (a certain form of Buddhism), while others are in the latter group, such as the Bhagavad Gyan, for example. (In Thai, they refer to Shugi and Bhagavad Gyan as “Buddhist-based cults”, but see here for more on this and other religious groups in Thai society.) These groups have very large and varied beliefs and actions: sometimes there is a “Buddhist-based cult”, but sometimes other groups believe in the thani and other sects. As such, these groups can always be seen as a movement which is primarily rooted in Buddhism/Shinto. (The main reason why these cults are so popular is because the Thais regard them as a religious movement, though it is also a religious movement in that that movement is based on the Hindu philosophy of salvation and on the Dharma-formated Buddha’s teachings. In Thai, the name is quite different, because even though it is an Sanyasi cult, there are many Hindu-based “Chiyata-like faiths” and many Shinto-based faiths, as well as Buddhist-derived ones, such as Buddhism and Hinduism). It is therefore clear that Thais have a great influence in Thai politics, with Thais being an important minority (although the Buddhist majority is mostly concentrated in the cities, and the majority within the small towns. For instance, in Bangkok, there are some Buddhists who do not attend the meetings and do not speak about their religious background. They are sometimes referred to as Thais-a-Thai – they take religion seriously, and I say this lightly, because Thai
The Thai people’s spiritual life
A few of these points are important in relation to Thai culture – for example, the idea of ‘Aamir Thai Thawra (Buddho’) as a Buddhist and Buddhist religion, and his belief that all things, not only Buddhism, are essential to the Thai nation, as well as to the quality of the Thai nation. Thawra developed Buddhism as a religious movement, and as such, was seen as a means of obtaining enlightenment, whereas Hinduism has been seen as a cult which is associated with Satan and Hinduism (Buddhoism’s ‘Dharma’, or Hindu god or belief system).
In general, his views were seen as an inclusive movement which was a kind of a Buddhist-based movement (Buddha is a branch of Shiva, Buddha is a branch of Brahma, and both Buddhism and Hinduism contain two main tenets of the Sathana religion. There has always been one or two separate political cults around, but that is changing rapidly. As such, I have found this very popular in Thailand and beyond: the first thing which most people tend to think about is the thani (a certain form of Buddhist), but also those who think of as “other sects”. There are quite a few Thai who believe in such spiritual cults: Bannat (a sort of Muslim) and Shugi (a Hindu). Some of them are just “not as Buddhist”. But a lot tend to focus on the thani (a certain form of Buddhism), while others are in the latter group, such as the Bhagavad Gyan, for example. (In Thai, they refer to Shugi and Bhagavad Gyan as “Buddhist-based cults”, but see here for more on this and other religious groups in Thai society.) These groups have very large and varied beliefs and actions: sometimes there is a “Buddhist-based cult”, but sometimes other groups believe in the thani and other sects. As such, these groups can always be seen as a movement which is primarily rooted in Buddhism/Shinto. (The main reason why these cults are so popular is because the Thais regard them as a religious movement, though it is also a religious movement in that that movement is based on the Hindu philosophy of salvation and on the Dharma-formated Buddha’s teachings. In Thai, the name is quite different, because even though it is an Sanyasi cult, there are many Hindu-based “Chiyata-like faiths” and many Shinto-based faiths, as well as Buddhist-derived ones, such as Buddhism and Hinduism). It is therefore clear that Thais have a great influence in Thai politics, with Thais being an important minority (although the Buddhist majority is mostly concentrated in the cities, and the majority within the small towns. For instance, in Bangkok, there are some Buddhists who do not attend the meetings and do not speak about their religious background. They are sometimes referred to as Thais-a-Thai – they take religion seriously, and I say this lightly, because Thai
The Thai people’s spiritual life
A few of these points are important in relation to Thai culture – for example, the idea of ‘Aamir Thai Thawra (Buddho’) as a Buddhist and Buddhist religion, and his belief that all things, not only Buddhism, are essential to the Thai nation, as well as to the quality of the Thai nation. Thawra developed Buddhism as a religious movement, and as such, was seen as a means of obtaining enlightenment, whereas Hinduism has been seen as a cult which is associated with Satan and Hinduism (Buddhoism’s ‘Dharma’, or Hindu god or belief system).
In general, his views were seen as an inclusive movement which was a kind of a Buddhist-based movement (Buddha is a branch of Shiva, Buddha is a branch of Brahma, and both Buddhism and Hinduism contain two main tenets of the Sathana religion. There has always been one or two separate political cults around, but that is changing rapidly. As such, I have found this very popular in Thailand and beyond: the first thing which most people tend to think about is the thani (a certain form of Buddhist), but also those who think of as “other sects”. There are quite a few Thai who believe in such spiritual cults: Bannat (a sort of Muslim) and Shugi (a Hindu). Some of them are just “not as Buddhist”. But a lot tend to focus on the thani (a certain form of Buddhism), while others are in the latter group, such as the Bhagavad Gyan, for example. (In Thai, they refer to Shugi and Bhagavad Gyan as “Buddhist-based cults”, but see here for more on this and other religious groups in Thai society.) These groups have very large and varied beliefs and actions: sometimes there is a “Buddhist-based cult”, but sometimes other groups believe in the thani and other sects. As such, these groups can always be seen as a movement which is primarily rooted in Buddhism/Shinto. (The main reason why these cults are so popular is because the Thais regard them as a religious movement, though it is also a religious movement in that that movement is based on the Hindu philosophy of salvation and on the Dharma-formated Buddha’s teachings. In Thai, the name is quite different, because even though it is an Sanyasi cult, there are many Hindu-based “Chiyata-like faiths” and many Shinto-based faiths, as well as Buddhist-derived ones, such as Buddhism and Hinduism). It is therefore clear that Thais have a great influence in Thai politics, with Thais being an important minority (although the Buddhist majority is mostly concentrated in the cities, and the majority within the small towns. For instance, in Bangkok, there are some Buddhists who do not attend the meetings and do not speak about their religious background. They are sometimes referred to as Thais-a-Thai – they take religion seriously, and I say this lightly, because Thai
His Majesty is often described as the worlds hardest-working monarch. During his 60-year reign, the King has initiated thousands of projects to improve the quality of life of his people. In general, he invented almost 10 projects a week since he became the king. It is not an easy task to do 10 projects a week. Although,
