God in a Grocery Store
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God in religion
There exist three major groups in early American Literature which can be distinguished by their different concepts of God: the16th and 17th century Puritans, the Deists who emerged with the writings of Ben Franklin and John Locke in the late 17th century, and the early to mid 19th century Transcendentalists. None of these movements wrote dictionaries defining God, so it takes a prying reader to determine the beliefs they hold. But after careful prying, one discovers evidence that the God of these three movements is as different as the taste of sodas in a grocery store. These dramatically different conceptions of deity are apparent to the thoughtful reader of Edward Taylors “Meditation 8,” Thomas Paines The Age of Reason, and Henry David Thoreaus Walden.
The Puritans came to America after breaking allegiance with the Church of England. The foundation for their convictions a strict adherence to scripture, humility, and total dependence on God.
The reader can see the Puritans views on God in Edward Taylors “Meditation 8.” The Puritans believe God gives them everything from happiness to grace, salvation, and knowledge. To them the world is a place of suffering where only God can save them by sending his only son in the form of Jesus Christ. The worshipper finds God in scripture, prayer and church. These beliefs are evident in Edward Taylors poem.
The first stanza lays the foundation of how the Puritans, as mere humans, cannot attain knowledge and understanding of the world they live in. Taylor writes about how helpless he is when he looks out at “The worlds bright battlement” (line 2). He complains of his limitations in comprehending the world saying, “That his puzzled thoughtspour” (line 5). Without Gods grace, man remains lost, in despair, and without “the bread of life.”
The poem continues to reveal how the Puritans depend on God for relief from despair. Taylor writes his soul “fell into (a) celestial famine sore, And never could attain a morsel more.” (lines 11-12) These lines allude to the original sin of Adam and Eve in the Garden of Eden which brought man into despair. According to Taylor, God alone saves man from the pain and woes of such a life: “In this sad state, Gods tender bowels run/ Out streams grace; and He to end all strife.” (lines 19-20) Taylors God is merciful to man and gives him grace from despair in the form of Christ. “The purest wheat in heaven, his dear-dear son/ Grinds and kneads up into this read of life.” (lines 21-22) God gives man grace and also eternal life through the bread of the Eucharist which is indicated in line 36 when he writes, “Eat, eat me soul, and thou shalt never die.” The puritans believe in a God in Heaven who is in control, making decisions and saving man from his own demise. This starkly contrasts from the Deists God who is not a God of religion.
Deism is a movement first introduced in the early 18th century. It was born in the age of reason and its roots lie in man using his mind to make sense of the world. Deists believe in freedom of speech and thought without the confines of any one religion. They believe in questioning dogmas and searching for the truth with an open mind.
In “The Age of Reason,” Paine writes about a God that lives in the mind and is revealed through the use of reason, a God who man worships by performing duties to his fellow men, who isnt found in any religion and who man cannot completely understand. He does not believe in any church but says, “My mind is my own church” (502). Paines God reigns in his mind and exists as a personal God. The commandments consist of “doing justice, loving mercy, and endeavouring to make our fellow-creatures happy” (502). Paine does not need Taylors God to give him happiness or grace; he will attain it through his actions. He will find God in his everyday human actions with man. Paine is skeptic of religion and states that it does not allow man to ask questions to discover divine truth and the meaning of a personal God; this is unacceptable. He says that once people are allowed free discussion, “Human inventions and priestcrafts would be detected; and man would return to the pure, unmixed, and unadulterated belief of one God and no more” (503). Paine calls for man to find his own God and stay true to the convictions he determines through his own reason. Through this reasoning, he concludes that he must be made by God since “everything we behold carries in itself the internal evidence that it did not make itself” (506).
Paine says “It is only by the exercise of Reason, that man can discover GodTake away that reason, and he would be incapable of understanding anything; and in this case it would be just as consistent to read even the book called the Bible to horse as man” (506). Man can use reason to determine the existence of God, but he says there is another important question to ask, “canst thou find out the Almighty to perfection?” (507) His answer is no because God is too vast for man to completely understand. For Paine we can not know what God is like or what he does. All we can know is that there is one and we can see him in the things he made in the world. For Paine, the Deist God commands living a moral life takes place in the everyday interaction with man where he must use his own mind to determine what to do. This is unlike Taylors God whom man depends on for knowledge and understanding. With Thoreau God is not found in the everyday interactions of man or in a church, but rather isolated in nature.
Thoreaus beliefs were consistent with the Transcendentalists who believed that God existed in raw nature, away from civilization. This group was