Karl Marx and Durkheim
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The seventeenth and eighteenth centuries were full of evolving social and economic ideas. These views of the social structure of urban society came about through the development of ideas taken from the past revolutions. As the Industrial Revolution progressed through out the world, so did the gap between the class structures. The development of a capitalist society was a very favorable goal for the upper class. By using advanced methods of production introduced by the Industrial Revolution, they were able to earn a substantial surplus by ruling the middle class. Thus, maintaining their present class of life, while the middle class was exploited and degraded. At this time in history, social theorists like Emile Durkheim and Karl Marx challenged the aspect of social structure in their works. Emile Durkheim is known as a functionalist states that everything serves a function in society and his main concern to discover what that function was. On the other hand Karl Marx, a conflict theorist, stresses that society is a complex system characterized by inequality and conflict that generate social change. Both Durkheim and Marx were concerned with the characteristics of groups and structures rather than with individuals.
Emile Durkheim and the sociology of religion The theory claims that the real object of religious worship is not God but society itself. In The Elementary Forms of Religious Life, Durkheim argued that religion provided a framework of thought which was able to hold together the ideas and values that are shared by society. Durkheim believed that religion was no more than a reflection of the human need to be part of a community. He suggested that all societies needed to reaffirm their collective unity at times,
He argued that traditional societies were mechanical and were held together by the fact that everyone was more or less the same, and hence had things in common. In traditional societies, argues Durkheim, the collective consciousness entirely subsumes individual consciousness–social norms are strong and social behavior is well-regulated.
In modern societies, he argued, the highly complex division of labor resulted in organic solidarity. Different specializations in employment and social roles created dependencies that tied people to one another, since people no longer could count on filling all of their needs by themselves. In mechanical societies, for example, subsistence farmers live in communities which are self-sufficient and knit together by a common heritage and common job. In modern organic societies, workers earn money, and must rely on other people who specialize in certain products (groceries, clothing, etc.) to meet their needs. The result of increasing division of labor, according to Durkheim, is that individual consciousness emerges distinct from collective consciousness — often finding itself in conflict with collective consciousness.
The rapid change in society due to increasing division of labor thus produces a state of confusion with regard to norms and increasing impersonality in social life, leading eventually to the breakdown of social norms regulating behavior; Durkheim labels this state anomie. From a state of anomie come all forms of deviant behavior, most notably suicide.
he explores the differing suicide rates among Protestants and Catholics, explaining that stronger social control among Catholics results in lower suicide rates. According to Durkheim, people have a certain level of attachment to their groups, which he calls social integration. Abnormally high or low levels of social integration may result in increased suicide rates; low levels have this effect because low