Persuasive Techniques and a Powerful Refusal in Iliad Book Ix
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Persuasive techniques and a powerful refusal in Iliad Book IX
From the outset, Homer concentrates his epic Iliad on the wrath of Achilles and probes the values and attitudes of him as a hero. ДЊД§Ð”Д©Ð” ДЎДÒД©Ð”¤Ð”Ò, ДÐДÒДЎ, ДÑД§Ð”«Ð”§Ð”©Ð”ЎД¤Ð”ÒДâ„- ДЃД*Д©Ð”«Ð”§Ð”ЇДІ Sing, goddess, of the wrath of Achilles, son of Peleus (BI.1). Homer first draws our attention to the heated dispute between two individuals, Achilles and Agamemnon, rather than the Trojan War itself in order to highlight their significance and also his focus. Achilles anger has been ignited by his king who has deprived him of his legitimate reward of war ДЈДÒД±Ð”ЎДІ ДÒД©Ð”«Ð”ÒДÒДЇ ДЄДЎД© Д¬ ДЎДoДЎДÒД§Ð”Ñ-Ð”Ò he has taken my prize and has deceived me (344) and thus has undermined the heroic code Д§Ð”ÒД©Ð”¬Ð”§Ð”Ñ-ДЎДІ you have brought dishonour (111). The position of this verb at the start of its line but at the end of its sentence rests massive emphasis on the insensitivity of Agamemnons actions. This is also reflected by Achilles reaction as he feels greatly humiliated Дâ„-ДІ ДÒД© ДÒД©Ð” ДЎДÒД©Ð”¬Ð”§Ð”ÒДЇД ДДÒДÒДЎДДЎДÑ-ДÒД§Ð” as if I were some migrant without rights (648) and believes he has lost his freedom.
In Book IX, Diomedes persuades Agamemnon to send an embassy to Achilles in an attempt to soothe his ДÐДµÐ”¬Ð”ЇДІ ДЎДЈД§Ð”Дâ„-Д± proud spirit (398). At a time when the Greeks are in great danger ДÐДÒДÑ-ДoДÒДÑ-Д©Ð”§ ДÒД*Ð”Ò Ð”¶Ð”µÐ”¦Ð”ÐŽ gripped by wondrous Panic (2), Achilles presence is vital as both a killing warrior and for army morale. Although Achilles has not appeared since Book I, he has grown in stature by his absence. His decision to segregate himself and the Myrmidons from the rest of the army can be viewed as a political alienation which has left the Achaeans in ДoДÒДДÐДÒД© Д¤ ДЎДÒД«Ð”§Ð”ÒДâ„- unbearable sorrow (3). In his boycott, Achilles seeks both to prove to Agamemnon his invaluable worth to the Greeks and, more importantly, to force a meaningful apology out of him for his disgraceful and degrading dishonour. As a hero, he wants others to recognise his supremacy. As a hero, he wants his king to praise, reward and honour him. As a hero, he wants to be treated like a hero.
The heroic code was an unambiguous standard of living obeyed by heroes without flinching and without questioning in order to achieve greatness. The energies of the Iliad centre on this because Homeric man sought to make the most of his present existence in the material world. The code was simple: excel; surpass others; act with decorum (ДЎД©Ð”¤Ð”ЇДІ); gain honour (ДÒД©Ð”¬Ð”§); be remembered. When heroes are propelled into action in accordance to this code, what motivates them is a feeling in the blood, a passion, ДÐДµÐ”¬Ð”ЇДІ, which symbolises mans basic inner nature (which for Homer is physical). This ДÐДµÐ”¬Ð”ЇДІ is exhibited on the battlefield where excellence is proved Д¬Ð”ЎД*Д§ ДЄДµÐ”¤Ð”ЎД©Ð”ДÒД©Ð”±Ð”ÐŽ battle where men win glory. Consequently and fundamentally, the implementation of the heroic code amounts to a simple yet impossible choice between a long life of inactivity and a short career of glory.
This option is put to Achilles. In Book I, his destiny is revealed to him Д¬Ð”§Ð”ÒД§Ð”± ДЈДЎД± ДÒÐ”Ò Ð”¬Ð”Ò Ð”¶Ð”§Ð”Ñ-Д© ДÐДÒДЎ Д?ДÒДÒД©Ð”І ДЎД±Ð”ЈДµÐ”±Ð”ЇДoДÒД¦Ð”ÐŽ / Д¤Ð”©Ð”*ДÐДЎД¤Ð”©Ð”ЎДІ ДЄД§Ð”±Ð”ЎДІ Д¶Ð”ÒД±Ð”ÒД¬Ð”ÒД ДÐДЎДДЎДÒДЇД©Ð”Ї ДÒДÒД«Ð”ЇДÑ-Д¤Ð”Ò For my mother the goddess, silver-footed Thetis, tells me that I have two fates that are bearing me towards the doom of death (410-1) and he has a heroic decision to make. Achilles has been instructed by his father, Peleus ДЎД©Ð”ÒД ДЎД±Ð”©Ð”Ñ-ДÒДÒДµÐ”ÒД©Ð” ДЄДЎД© ДµÐ”oДÒД©Ð”±Ð”ЇД*ДЇД ДÒД¬Ð”¬Ð”ÒДДЎД© ДЎД«Ð”«Ð”â„-Д always to excel and outstrip all others (BXI.784) which evidently leads him towards the glorious but brief life; however, given the dishonourable situation he has been forced into by Agamemnon, Achilles questions this choice Д©Ð”Ñ-Д§ Д¬Ð”ЇД©Ð”±Ð”ÐŽ Д¬Ð”ÒДДЇДДÒД©, ДЄДЎД© ДÒД© Д¬Ð”ЎД«Ð”ÐŽ ДÒД©Ð”І ДoДЇД«Ð”ÒД¬Ð”©Ð”¦Ð”ЇД© Stay at home or fight your hardest Ð- your share will be the same (318) and leans towards the option of immortality.